Page:The Native Tribes of South Australia (1879).djvu/344

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THE DIEYERIE TRIBE

PART II.

COUNCILS, TREATY, MODE OF RECEPTION, ARMED PARTY, LAWS.—CEREMONIES—HOLE IN THE NOSE, EXTRACTION OF TEETH, CIRCUMCISION, TO PROCURE HARVEST, TO INVOKE PEACE, OPERATION OF KOOLPIE, FUNERAL RITES, DEATH SPELL, MAKING OF RAIN, MAKING WILD FOWL LAY EGGS, MAKING IGUANAS, SUPERSTITION ABOUT TREES AND IGUANAS, REMEDY FOR ACCIDENTS, EXPEDITION FOR RED OCHRE, DISEASES AND DOCTOR, CURE FOR WOUNDS.

COUNCILS.

Should any matter of moment have to be considered—such as removing the camps, making of rain, marrying, circumcision, or what not—one of the old men moots the subject late at night, before the camp retires to rest. At dawn of the succeeding day, each question, as proposed by the old man, is answered at once or, should they wait until he has finished, three or four speak together; with this exception, there being no interruptions, and stillness prevailing in the camp. At first they speak slowly and quietly, each sentence in its delivery occupying three or four minutes, but generally become excited before the conclusion of their speeches.

TREATY.

Should there be any misunderstanding between two tribes, the women of one are sent to the other as ambassadors to arrange the dispute, which they invariably succeed in doing, when women from the other return the visit to testify their approval of the treaty arrived at. The reason women are appointed in this capacity is that they are free from danger, while, should the men go, their lives would be in peril.