idolatry. The early Christians coming into contact with these conceptions, at first found an insurmountable difficulty in spreading their beliefs among the rural inhabitants of the Roman empire. Polytheism was dominant while their monotheism was as yet a persecuted belief. The road of least resistance was compromise, and so this vast system of polytheism was perverted, while seemingly accepted into their beliefs, by making these "angels," "demons," as we now understand the word. Since the early Christians were dominated by a belief in constant Satanic presence, these demons were said to be the "Hosts of Satan." It was firmly believed that the arch-fiend (Satan) was forever hovering about the Christians, but it was also believed that the sign of the cross, or a few drops of holy water, or the name of Mary, could put him to an immediate and ignominious flight.
"In the twelfth century, however, the subject passed into an entirely new phase. The conception of a witch, as we now conceive it, that is to say of a woman who had entered into a deliberate compact with Satan, who was endowed with the power of working miracles whenever she pleased, and who was continually transported through the air to the Sabbath, where she paid her homage to the Evil One first appeared. The panic created by the belief at first advanced slowly, but after a time with a fearfully accelerated rapidity. Thousands of victims were sometimes burnt alive in a few years. Every country in Europe was stricken with the wildest fever. Hundreds of the ablest judges were selected for the extirpation of this crime. A vast literature was created on the subject, and it was not until a considerable portion of the eighteenth century had passed away that the executions finally ceased. The vast majority of those accused of witchcraft were women, and again the Bible furnished the authority for the belief that women were
