religion, but a sincere and lofty conception of the dignity and resourcefulness of the human mind; and an overwhelming desire to aid in the progress of all mankind, the extinction of disease, the perfection of genius, the perfection of love, and, therefore, the abolition of war, the exploration of the infinite, and the conquest of creation.
Such an age can never come to be during the mal-jurisdiction of a theistic philosophy. It can only come into being when the vast majority of men are by the force of advancing knowledge made aware of the truth of the atheistic philosophy.
An English observer, C. E. M. Joad, remarks: "The churches, no doubt, will continue to function for a time, but they will be attended increasingly, and in the end exclusively, by ignorant men, women, and children. Already, a stranger attending an average church of England service would almost be justified in assuming that the churches, like theatre matinees, were, kept up for the benefit of women and children. So far as present indications go, it seems not unlikely that science will deliver the coup de grace to organized Christianity within the next hundred years."
We have caught a glimpse of what theism has done, and what the philosophy of atheism might have done, and will yet achieve. Has man profited by having remained in his mental infancy so long? Atheism is an emancipating system of thought that frees the mind from myths, fables, and childish fancies. There can be no inquisition, no witchcraft delusion, no religious wars, no persecutions of one sect by another, no impediment to science and progress, no stultification of the mind, as a result of its teachings.
The philosophy of atheism teaches man to stand on his own feet, instills confidence in his reasoning powers,
