to the death of Moses, is related twice and, in some cases, three times; and as the Pentateuch is supposed to have been written by Moses one must assume that Moses had double and triple vision.
Chronicles, Ezra, and Nehemiah are impudent forgeries of the fourth century, giving a totally false version of the events. The Martian finds that the terms used for these fabrications are "redaction" or "recension," but, in his understanding, he finds the word most descriptive of the process to be forgery. "The main point is that practically all the experts assure you that in scores of material points the Old Testament history has been discredited, and has only been confirmed in a few unimportant incidental statements; and that the books are a tissue of inventions, expansions, conflations, of recensions dating centuries after the event."
The Martian in his analysis becomes aware of instances related in the Old Testament that on his planet would have to be termed forgeries, deliberate falsifications or fabrications of documents or of the signature to them. "Now the far greater part of the more learned clerical authorities on the Bible say that many books of the Old Testament pretend to be written by men who did not write them; that many books were deliberately written as history when the writers knew that they were not history; and that the Old Testament as a whole, as we have it, is a deliberate attempt to convey an historical belief which the writers knew to be false. But these learned authorities do not like the word forgery. It is crude." (Joseph McCabe, "The Forgery of The Old Testament!") They veil the meaning of this word in the elegance, the subtlety, the resources, of diplomatic language. They talk of certain books in terms of "their legendary character," "their conformity to a scheme," and "their didactic purpose." To the
