with night. Therefore the Christians, even though under imperial power, did not mix these distinctive marks of paganism in their daily life. But when the Emperor joined the faith, together with pagan rule and statutes and administration, all these pagan peculiarities were added to the faith and the Christians obeyed them as pertaining to faith. And this caused their corruption. The things for which the early Christians suffered under pagan authority, the se same things Christians of today follow as of faith. They are the peculiarities with which Constantine defiled the faith, pagan peculiarities begotten by heathens, he made them part of Christendom. At first these additions were almost unnoticeable, but with the progression of time they devoured the faith of the Christians, and it is faith that is today unnoticeable and lethargic. . .
Indeed, there is a great difference between the first Christians who, while under pagan rule, remained aloof from their peculiarities (an aloofness for which they sometimes suffered great oppression and even death), and the present Christians who have adopted immoderately the ways of their former lords; today they do not have to suffer for faith any more: they have adopted as faith the way of the lords; they have grown to ignore God and to know nothing of true faith, having respect only for the laws of the greatly multiplied pagan lords.
