Page:The New Negro.pdf/415

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THE NEGRO AND AMERICAN TRADITION
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chasm has come between them, as those with economic and cultural opportunity have progressed more rapidly than those whose skin denied them opportunity.

Thus even among intelligent Negroes there has come into being the fallacious belief that black Negroes are less able to achieve success. Naturally such a condition had led to jealousy and suspicion on the part of darker Negroes, chafing at their bonds and resentful of the patronizing attitude of those of lighter color.

In New York City this feeling between black and mulatto has been accentuated by the presence of some 40,000 Negroes from the West Indies, and particularly by the propaganda of Marcus Garvey and his Universal Negro Improvement Association. In contrast to the division between white and colored peoples in the United States, there is in the West Indies, as has been pointed out by Josiah Royce and others, a tri-partite problem of race relations with whites, blacks and mulattoes. The latter mingle freely with whites in business and other relations and even socially. But neither white nor mulatto has any extensive contact on an equal plane with the blacks. It is this system which has enabled the English whites in the islands to rule and exploit though they as rulers are vastly inferior numerically to blacks and mulattoes.

The psychology thus created is visible among many of the West Indian Negroes in New York. It was the same back- ground of the English brand of race prejudice which actuated Garvey in preaching that only those who were of unmixed Negro blood were Negroes. It is true beyond doubt that such a doctrine created for a time greater antagonisms among colored people, but an inevitable reaction has set in which, in time, will probably bring about a greater unity than before among Negroes in the United States.

We have therefore in Harlem this strange mixture of reactions not only to prejudice from without but to equally potent prejudices from within. Many are the comedies and many are the tragedies which these artificial lines of demarcation have created. Yet with all these forces and counter forces at work, there can be seen emerging some definite and hopeful