the principal are white men and the majority of the teachers
white. Another Negro woman serves in the capacity of visiting teacher to several schools, calling upon both white and
colored families and experiencing no difficulty in making social
adjustments. Still another Negro woman is a vocational counsellor under the Board of Education, in a junior high school.
She is advising children of both races as to future courses of
study to pursue and as to the vocations in which tests prove
them to be apt. This position, the result of pioneer work by
another Negro woman, is unique in the school system of New
York.
In the teaching profession, too, the Negro woman finds evidence of the white worker’s fear of competition. The need for teachers is still so great that little friction exists. When it does seem imminent, it is smoothed away, as it recently was at a meeting of school principals. From the floor a discussion began with: “What are we going to do about this problem of the increasing number of Negro teachers coming into our schools?” It ended promptly through the suggestion of another principal: “Send all you get and don’t want over to my school. I have two now and I’ll match their work with any two of the best you name.” Outside of New York City, the Negro woman teacher faces problems almost as difficult as those besetting the pioneers in the field. Night riders are terrorizing the leading educators of the South, with the same tactics used years ago in the burning of buildings and in the threatening of personal injury. Negro teachers in some sections show heroism matching that of such women as Maria Becroft, Mary Wormely, Margaret Thompson, Fannie Hampton, Myrtilla Miner and others who in the early ’8o’s faced riot and violence which closed colored schools and made educational work a hazardous vocation. Throughout the North and South, urban and rural teachers form an earnest and forward-looking group of women. They are endeavoring to hold for the future the progress that has been made in the past. The Negro woman teacher finds that, figuratively speaking, she must stand on her tip toes to do it, for educational standards are no longer what they were. Surrounded by forces
