Page:The Odyssey of Homer, with the Hymns, Epigrams, and Battle of the Frogs and Mice (Buckley 1853).djvu/308

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272
ODYSSEY. XIX.
533—570.

begs of me to go away from the palace, angry on account of the wealth, which the Grecians are consuming for him. But come, expound a dream for me, and hearken to it: twenty geese in my house eat wheat out of the water, and I was delighted, looking at them; but a large crooked-beaked eagle coming from a mountain, broke the necks of all of them, and slew them: and they were strewn together in the palace, but he was lifted up into the divine air. But I wept and wailed, although in a dream, and the fair-haired Grecian women were assembled around me complaining piteously, that the eagle had killed my geese. But coming back he sat down on the projecting roof; and restrained me with a mortal voice, and spoke: 'Be of good cheer, O daughter of far-famed Icarius; it is not a dream, but an excellent vision,[1] which shall be brought to pass. The geese are the suitors; and I before was an eagle, but now am come, thy husband, who will bring unseemly fate upon all the suitors.' Thus he spoke; and sweet sleep left me. And looking about, I saw the geese in the palace, eating wheat near the trough, where they before [eat it]."

But her much-counselling Ulysses addressed in answer: "O lady, it is not possible to expound the dream turning in any other way; since Ulysses himself told thee how it will be performed; but destruction has appeared to all the suitors; nor will any one escape death and fate."

But him prudent Penelope addressed in turn: "Stranger, dreams are indeed uncertain, and speak things which cannot be determined, nor are all brought to pass for men. For there are two portals of unsubstantial dreams; these are made of horn, and those of ivory; whichever of them[2] comes through the sawn ivory, they deceive, bringing promises which will never be fulfilled; but those which come out of doors through the polished horn, accomplish what is true, when any one of mortals sees them. But I think not that the terrible dream came to me from thence; so it would be delightful for me and for my son. But I will tell thee something else, and do thou lay it up in thy mind: this is now the

  1. This distinction between ὄναρ and ὕπαρ is illustrated by Blomf. on Æsch. Prom. 482. Valcken. on Ammon. p. 217, 218. Alberti on Hesych. s. v. ὕπαρ.
  2. Of dreams.