was as if Horus, son of Isis, were once more presenting himself after his triumph over Set.'
The new king was indeed regarded as, in some sense, an avenger triumphing over evil. One can imagine that even though the previous rulers had returned to Thebes and its gods, it would have been hardly possible for their wives, who must have shared their sovereignty, to indulge in any bitter animosity towards the city in which they had been brought up, towards the worship which their father had established there, or towards the names and memory of their parents. But at the accession of Horus, all restraint was removed, and the full tide of animosity let loose against the 'city of the delight of the sun's disk.' City, temples, and tombs were destroyed, and every vestige and trace of the reign and the religion of Khu-en-aten effaced as far as possible. The stone was taken to be employed in the building of Theban temples. Only a few ruins and a few inscriptions have escaped to tell the traveller of this curious episode in Egyptian history.
