the crocodile terror, the scarabæus tender foresight and unwearied care for its offspring. And not only were the gods represented under the form of these and other objects, but the living animals themselves were symbolic and sacred. Each district had its own sacred animal, fed and tended with the devoutest care. Certain of them, however, attained to far greater celebrity than the rest—the Ram of Mendes; Mnevis, the bull sacred to Ra, at Heliopolis; and, above all, Apis, the bull sacred to Ptah, at Memphis. The eldest son of Rameses, named Khamus, who was governor of Memphis, was also high priest of Ptah, and more especially under his form or manifestation as Apis. It requires very little knowledge of human nature, and very little acquaintance with history, to feel assured that the crowds who gathered round these symbolic creatures would regard them with superstitious reverence, and that to not a few the animal would be no longer a symbol but a god.
Animal worship grew and developed immensely after the days of Rameses. At a later period we find Greek and Roman travellers
