- tional narratives, and recorded them at full
length in his writings.
In the construction of this temple, Rameses III. did not scruple to employ materials taken from those of his predecessors. Bricks with the names of Seti I. and Rameses II. were freely used to build up its walls. Nor was this all he borrowed, for, as if he had not acquired sufficient renown on his own account, he adopted an inscription in honour of Rameses the Great as his own. It is a long panegyric in the most grandiloquent language, and not only abounds in general phrases of much high-flown glorification of the king, but especially commemorates his building up of the city of Zoan and his first meeting with the Princess of Kheta. Rameses III. had the whole panegyric copied, with a few slight necessary changes. He, however, let it appear as if he had been the builder of Zoan, only stopping short of claiming the Khetan princess as his bride. It is curious that, after all, these attempts of the third Rameses to associate and almost to identify himself with the second Rameses may be said to have so far succeeded that they were in fact
