'grant the funeral oblations of all good things; that the departed one might not be repulsed at the entrance of the unseen world, but might be glorified amongst the blessed ones in presence of the Good Being, that he (or she) might breathe the delicious breezes of the north wind, and drink from the depth of the river.'
It was customary to build a chamber at the entrance to the tomb, in which the family and friends of the departed assembled from time to time to offer oblations and prayers, and to realise the actual presence of those who were gone. The walls of these rooms were covered with pictured and sculptured scenes taken from the varied scenes of daily life. They were adorned 'as for a home of pleasure and joy'—no thought of gloom is even suggested.
The names given to the pyramids by their royal builders are very striking in this respect. Amongst them we find the 'Abode of Life,' the 'Refreshing Place,' the 'Good Rising,' the 'Most Holy,' 'Most Lovely,' or 'Most Abiding Place,' the 'Rising of the Soul.'
The earliest of the pyramids were unsculptured and unadorned within, so there was
