Should the master be not satisfied with his slave, he is at liberty to sell him. When these people give or lend anything to one another, the favor must be repaid double, even if between parents and children, or between brothers. At times they sell their own children, when there is little need or necessity of doing so.
These people declare war among themselves at the slightest provocation, or with none whatever. All those who have not made a treaty of peace with them, or drawn blood with them, are considered as enemies. Privateering and robbery have a natural attraction for them. Whenever the occasion presents itself, they rob one another, even if they be neighbors or relatives; and when they see and meet one another in the open fields at nightfall, they rob and seize one another. Many times it happens that half of a community is at peace with half of a neighboring community and the other halves are at war, and they assault and seize one another; nor do they have any order or arrangement in anything. All their skill is employed in setting ambuscades and laying snares to seize and capture one another, and they always try to attack with safety and advantage to themselves.
The land is fertile, and abounds in all provisions common to this region.[1] If at times some places lack
- ↑ At this point may be presented some additional matter, obtained from a document (also in the Sevilla Archive general) which purports to be a letter from Mirandaola to the king, but dated June 8, 1574. He has apparently incorporated therein the greater part of the Legazpi relation of 1569 which is presented in our text—adding thereto some interesting details. At this point, he enumerates the kinds of food used by the natives—"namely, rice, millet, borona [a grain, also called mijo, resembling Indian corn], Castilian fowls, buffaloes, swine, and goats. They
