to the Palazzo Roccanera. He was among the first to arrive, and he spent some time in conversation with Gilbert Osmond, who almost always was present when his wife received. They sat down together, and Osmond, talkative, communicative, expansive, seemed possessed with a kind of intellectual gaiety. He leaned back with his legs crossed, lounging and chatting, while Goodwood, more restless, but not at all lively, shifted his position, played with his hat, made the little sofa creak beneath him. Osmond's face wore a sharp, aggressive smile; he was like a man whose perceptions had been quickened by good news. He remarked to Goodwood that he was very sorry they were to lose him; he himself should particularly miss him. He saw so few intelligent men—they were surprisingly scarce in Rome. He must be sure to come back; there was something very refreshing, to an inveterate Italian like himself, in talking with a genuine outsider.
"I am very fond of Rome, you know," Osmond said; "but there is nothing I like better than to meet people who haven't that superstition. The modern world is after all very fine. Now you are thoroughly modern, and yet you are not at all flimsy. So many of the moderns we see are such very poor stuff. If they are the children of the future we are willing to die young. Of course the ancients too are often very tiresome. My wife and I like everything that is really new—not the mere pretence of it. There is nothing new, unfortunately, in ignorance and stupidity. We see plenty of that in forms that offer themselves as a revelation of progress, of light. A revelation of vulgarity! There is a certain kind of vulgarity which I believe is really new; I don't think there ever was anything like it before. Indeed I don't find vulgarity, at all, before the present century. You see a faint menace of it here and there in the
