Page:The Power of Sexual Surrender.pdf/53

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leave her in a glowering rage, helpless and beside herself with self-pity.

Another fact about her which you may be surprised to learn is that she is deeply religious—though not officially or even consciously. In fact, if her husband's background has been antagonistic to formal religion and he is still reflecting his background, she may pay lip service to his agnosticism or even atheism. But that doesn't mean a thing. Just beneath the surface is an absolutely firm belief in the existence of a Creator and in some form of heaven. She's not so clear about hell.

She also believes firmly in the fact that marriage is a sacrament, binding forever. Given the slightest encouragement or support, she will formalize these beliefs, join a church or develop a kind of personal pantheism. Why? Biologically speaking, she is the carrier of immortality, of the generations of man. This gives her a close affinity to and appreciation of the awesome and creative mysteries of the universe: moonrise, tidal flow, the growth, death, and rebirth of things.

Sexually she almost always reaches a climax during the act of love. Sometimes she reaches two or, if she and her husband are feeling particularly lusty, even three. But the number of times is unimportant, despite the Kinsey report.

What is important is the kind of orgasm she has. It is of the kind described in the previous chapter, of course; the kind that starts deep within her vagina and extends to all parts of her body. She doesn't talk about it very often, but when she does it is always poetically. I have heard one woman refer to it as "a sensation of such beauty and intensity that I can hardly think of it without weeping"; of it another said, "It's like a mounting symphony, rising in tremendous and irresistible rhythms till your whole being feels as though it has been swept away." One woman, less lyrical but still