and need not concern us, since, in fact, its truth or falsehood has little or no bearing on politics.
In particular, philosophic materialism does not prove that economic causes are fundamental in politics. The view of Buckle, for example, according to which climate is one of the decisive factors, is equally compatible with materialism. So is the Freudian view, which traces everything to sex. There are innumerable ways of viewing history which are materialistic in the philosophic sense without being economic or falling within the Marxian formula. Thus the "materialistic conception of history" may be false even if materialism in the philosophic sense should be true.
On the other hand, economic causes might be at the bottom of all political events even if philosophic materialism were false. Economic causes operate through men's desire for possessions, and would be supreme if this desire were supreme, even if desire could not, from a philosophic point of view, be explained in materialistic terms.
There is, therefore, no logical connection either way between philosophic materialism and what is called the "materialistic conception of history."
It is of some moment to realize such facts as this, because otherwise political theories are both supported
