that has led to the decay of religious belief in the urban working class. At the same time, industrialism has revived religious belief among the rich. In the eighteenth century French aristocrats mostly became free-thinkers; now their descendants are mostly Catholics, because it has become necessary for all the forces of reaction to unite against the revolutionary proletariat. Take, again, the emancipation of women. Plato, Mary Wolstonecraft, and John Stuart Mill produced admirable arguments, but influenced only a few impotent idealists. The war came, leading to the employment of women in industry on a large scale, and instantly the arguments in favour of votes for women were seen to be irresistible. More than that, traditional sexual morality collapsed, because its whole basis was the economic dependence of women upon their fathers and husbands. Changes in such a matter as sexual morality bring with them profound alterations in the thoughts and feelings of ordinary men and women; they modify law, literature, art, and all kinds of institutions that seem remote from economics.
Such facts as these justify Marxians in speaking, as they do, of "bourgeois ideology," meaning that kind of morality which has been imposed upon the world by the possessors of capital. Contentment
