the support of the soldiers. This is not mere theory: it is the patent lesson of the present condition of Russia. The Bolshevik theory is that a small minority are to seize power, and are to hold it until Communism is accepted practically universally, which, they admit, may take a long time. But power is sweet, and few men surrender it voluntarily. It is especially sweet to those who have the habit of it, and the habit becomes most ingrained in those who have governed by bayonets, without popular support. Is it not almost inevitable that men placed as the Bolsheviks are placed in Russia, and as they maintain that the Communists must place themselves wherever the social revolution succeeds, will be loath to relinquish their monopoly of power, and will find reasons for remaining until some new revolution ousts them? Would it not be fatally easy for them, without altering economic structure, to decree large salaries for high Government officials, and so reintroduce the old inequalities of wealth? What motive would they have for not doing so? What motive is possible except idealism, love of mankind, non-economic motives of the sort that Bolsheviks decry? The system created by violence and the forcible rule of a minority must necessarily allow of tyranny and exploitation; and if human nature is what Marxians assert it to be, why should
