civilized existence more than an increase of consumable commodities.
But where the material conditions for such a state of affairs exist, the psychological conditions are not likely to exist unless power is very widely diffused throughout the community. Where power is concentrated in a few, it will happen, unless those few are very exceptional people, that they will value tangible achievements in the way of increase in trade or empire more than the slow and less obvious improvements that would result from better education combined with more leisure. The joys of victory are especially great to the holders of power, while the evils of a mechanical organization fall almost exclusively upon the less influential. For these reasons, I do not believe that any community in which power is much concentrated will long refrain from conflicts of the kind involving a sacrifice of what is most valuable in the individual. In Russia at this moment, the sacrifice of the individual is largely inevitable, because of the severity of the economic and military struggle. But I did not feel, in the Bolsheviks, any consciousness of the magnitude of this misfortune, or any realization of the importance of the individual as against the State. Nor do I believe that men who do realize this are likely to succeed, or to come to the top,
