opponents by threats of ruin and death. It cannot be done quickly, because quick methods require that very mechanism and subordination of the individual which we should struggle to prevent.
But even equalization of power is not the whole of what is needed politically. The right grouping of men for different purposes is also essential. Self-government in industry, for example, is an indispensable condition of a good society. Those acts of an individual or a group which have no very great importance for outsiders ought to be freely decided by that individual or group. This is recognized as regards religion, but ought to be recognized over a much wider field.
Bolshevik theory seems to me to err by concentrating its attention upon one evil, namely inequality of wealth, which it believes to be at the bottom of all others. I do not believe any one evil can be thus isolated, but if I had to select one as the greatest of political evils, I should select inequality of power. And I should deny that this is likely to be cured by the class-war and the dictatorship of the Communist party. Only peace and a long period of gradual improvement can bring it about.
Good relations between individuals, freedom from hatred and violence and oppression, genera diffusion
