communicate to the population, however little it may be desired. Like our Government in India, they live in terror of popular risings, and are compelled to resort to cruel repressions in order to preserve their power. Like it, they represent an alien philosophy of life, which cannot be forced upon the people without a change of instinct, habit, and tradition so profound as to dry up the vital springs of action, producing listlessness and despair among the ignorant victims of militant enlightenment. It may be that Russia needs sternness and discipline more than anything else; it may be that a revival of Peter the Great's methods is essential to progress. From this point of view, much of what it is natural to criticize in the Bolsheviks becomes defensible; but this point of view has little affinity to Communism. Bolshevism may be defended, possibly, as a dire discipline through which a backward nation is to be rapidly industrialized; but as an experiment in Communism it has failed.
There are two things that a defender of the Bolsheviks may say against the argument that they have failed because the present state of Russia is bad. It may be said that it is too soon to judge, and it may be urged that whatever failure there has been is attributable to the hostility of the outside world.
As to the contention that it is too soon to judge,
