things that may be meant by democracy: we may mean the system of Parliamentary government, or we may mean the participation of the people in affairs. The discredit of the former is largely deserved, and I have no desire to uphold Parliament as an ideal institution. But it is a great misfortune if, from a confusion of ideas, men come to think that, because Parliaments are imperfect, there is no reason why there should be self-government. The grounds for advocating self-government are very familiar: first, that no benevolent despot can be trusted to know or pursue the interests of his subjects; second, that the practice of self-government is the only effective method of political education; third, that it tends to place the preponderance of force on the side of the constitution, and thus to promote order and stable government. Other reasons could be found, but I think these are the chief. In Russia self-government has disappeared, except within the Communist Party. If it is not to disappear elsewhere during a Communist revolution, it is very desirable that there should exist already important industries competently administered by the workers themselves.
The Bolshevik philosophy is promoted very largely by despair of more gradual methods. But this despair is a mark of impatience, and is not really warranted by the facts. It is by no means impossible,
