in their stern politico-moral purpose. Cromwell's dealings with Parliament are not unlike Lenin's with the Constituent Assembly. Both, starting from a combination of democracy and religious faith, were driven to sacrifice democracy to religion enforced by military dictatorship. Both tried to compel their countries to live at a higher level of morality and effort than the population found tolerable. Life in modern Russia, as in Puritan England, is in many ways contrary to instinct. And if the Bolsheviks ultimately fall, it will be for the reason for which the Puritans fell: because there comes a point at which men feel that amusement and ease are worth more than all other goods put together.
Far closer than any actual historical parallel is the parallel of Plato's Republic. The Communist Party corresponds to the guardians; the soldiers have about the same status in both; there is in Russia an attempt to deal with family life more or less as Plato suggested. I suppose it may be assumed that every teacher of Plato throughout the world abhors Bolshevism, and that every Bolshevik regards Plato as an antiquated _bourgeois_. Nevertheless, the parallel is extraordinarily exact between Plato's Republic and the régime which the better Bolsheviks are endeavouring to create.
Bolshevism is internally aristocratic and externally
