awakens? for, if he does, his life were valueless, his death were undeplored. Ambition, avarice, ten thousand mean, ignoble passions, had extinguished within him that soft, but indefinable sensorium of unallayed delight, with which his sold, whose susceptibility is not destroyed by the demands of selfish appetite, thrills exultingly, and wants but the union of another, of whom the feelings are in unison with his own, to constitute almost insupportable delight.
Let Epicureans argue, and say, "There is no pleasure but in the gratification of the senses." Let them enjoy their own opinion; I want not pleasure, when I can enjoy happiness. Let Stoics say, "Every idea that there are fine feelings, is weak; he who yields to them is even weaker." Let those too, wise in their own conceit, indulge themselves in sordid and degrading hypotheses; let them suppose human nature capable of no influence from any thing but materiality; so long as I enjoy the innocent and congenial delight, which it were needless to define to those who are strangers to it, I am satisfied.
"Dear Fitzeustace," said Eloise, "tell me what afflicts you; why are you so melancholy?—Do not we mutually love, and have we not the unrestrained enjoyment of each other's society?"
Fitzeustace sighed deeply; he pressed Eloise's hand. "Why does my dearest Eloise suppose that I am unhappy?" The tone of his voice was tremulous, and a deadly settled paleness dwelt on his cheek.
