pieces and to apply the same Westernism to his own nation as the West had long applied to its Greeks and Armenians. Such Old Turkish strongholds as the dervish tekkes at Konia might oppose him, but the Old Turks had no Western backing and Islam in India felt so deeply on the subject of "our brother Turk" that success in maintaining the last of the independent Moslem States would prove its own justification. As for Greeks and Armenians, they could continue to worship in their own way as they had always done under the old Empire, but they would never again be permitted to poison the country with their political reaction.
Inside a ring of British and Greek bayonets, the Turks flocked to the new Nationalist Party, not because the mass of Turkish opinion had any understanding of the meaning of nationalism but because Smyrna had stripped the Damad Ferid Government in Constantinople of the very small Turkish support with which it had entered office. Beginning in the eastern provinces which were farthest from the capital, the defense committees which constituted the framework of the Party, arrested Damad Ferid's provincial officials and deported them to Constantinople, installing Nationalist administrations in their places. This proceeded so rapidly that Ferid telegraphed Kemal to return to the capital at once. Despite the fact that Ferid's orders bore all the prestige of the Grand Vizierate, Kemal disregarded them and on July 11, 1919, Ferid dismissed him from the Army. From a senior officer and a military hero, Kemal now fell to the status of a "bandit," who knew in all probability that it
