demned. Discontent appears and social friction is intensified, not only because occasions for it grow more frequent, but because the temper of each race is more angry and suspicious. These phenomena, present even where the races are not very diverse in habits of life or level of culture, as is the case with Greeks, Armenians, and Turks in various parts of the East, or with Moors and Jews in Morocco, may become of graver import as between races so far apart as whites and negroes in the Gulf States of North America, or whites and Malays in the Philippine Isles, or Europeans and native fellahin in Egypt.
Although the troubles which follow upon the contact of peoples in different stages of civilization are more serious in some countries and under some conditions than they are likely to prove in others, they are always serious enough to raise the question of the best means of avoiding such a contact, if it can be avoided.
That contact can be averted by inducing European peoples to forbear from annexing or settling in the countries inhabited by the coloured races is not to be expected. The impulses which move those peoples in the present will not be checked by the prospect of evils in the future. Besides, the work of annexation is practically done already[1]. Neither can it be suggested that one of two disparate races already established should be removed to leave the ground free to the other. No one proposes that the French should quit Algeria, or the English India, or the Russians Western
- ↑ Except, as already observed, in the Near East and in China
