The Egyptians invoked their deceased fathers and the gods in attestation of the truth of their assertions. Oaths were resorted to in legal investigations. The primitive sense of the word ārqu, which signifies to swear, is "bind." To "clear one's-self by an oath" is a recognized form of speech,[1] and it was no empty form, for the presence of the gods was strongly impressed upon the Egyptian mind. Even when the original meaning of a myth had not been entirely lost, the god was no longer identified with the physical phenomenon, but was supposed to be a living personal power connected with it. The absence of the sun was compatible with the presence of the sun-god Rā.
The presence of the gods is everywhere taken for granted, but the calendar of lucky and unlucky days contained in the Fourth Sallier papyrus, and translated by M. Chabas, supplies a large amount of evidence as to the popular belief in the immediate intervention of the gods in human affairs. The days of the year are marked as lucky or unlucky according as they commemorate events in the legendary history of the war
- ↑ See Brugsch, Zeitschrift, 1868, p. 73.
