cessors, whose names are given. At Abydos, Seti I., together with his son Rameses, then heir-apparent, offers incense to no less than seventy-six kings.[1]
You will at once understand the importance of such a monument, if it can be relied upon, when I remind you that the Israelites in bondage are said to have been employed in building the treasure cities (as the Hebrew meschenoth is commonly translated), or rather sanctuaries, of Pithom and Rameses. It may be considered absolutely certain that no place in Egypt ever had the name of Rameses till the appearance of the celebrated hero of the name, who is actually represented on this monument as the son and heir-apparent of Seti I. The name of the place is as significant as the names of Alexandria, Antioch, Ptolemais, Seleucia, Washington or Napoleonville. The name of Rameses is a very peculiar one, the latter part of it consisting of the reduplicated form of the verb mes, not of the simple form, like the names Rames, Aahmes, Tehutimes, Chonsumes, and I do not believe any instance
- ↑ Dümichen, "Die Sethostafel von Abydos (mit Abbildung)," in the Zeitschrift für ägyptische Sprache und Alterthumskunde, 1864, p. 81. Dévéria, "La nouvelle table d'Abydos, comparée aux autres listes royales de l'ancienne Egypte, redigée sous les Ramessides ou antérieurement," in the Rev. Archéologique, 1865, I. 50, and Mariette, "La nouvelle table d'Abydos," Rev. Arch. 1866, I. 73.
