WORKS.
45
Munificence is blest: by heaven accurst
Extortion, of death-dealing plagues the worst.
Who bounteous gives though large his bounty flow,
Shall feel his heart with inward rapture glow:
Th' extortioner of bold unblushing sin,
Though small the plunder, feels a thorn within.
If with a little thou a little blend
Continual, mighty shall the heap ascend.
Who bids his gather'd substance gradual grow
Shall see not livid hunger's face of woe.
No bosom-pang attends the home-laid store,
But rife with loss the food without thy door:
'Tis good to take from hoards, and pain to need
What is far from thee: give the precept heed.
When broach'd or at the lees, no care be thine
To save the cask, but spare the middle wine.[1]
To him the friend that serves thee glad dispense
With bounteous hand the meed of recompense.
Extortion, of death-dealing plagues the worst.
Who bounteous gives though large his bounty flow,
Shall feel his heart with inward rapture glow:
Th' extortioner of bold unblushing sin,
Though small the plunder, feels a thorn within.
If with a little thou a little blend
Continual, mighty shall the heap ascend.
Who bids his gather'd substance gradual grow
Shall see not livid hunger's face of woe.
No bosom-pang attends the home-laid store,
But rife with loss the food without thy door:
'Tis good to take from hoards, and pain to need
What is far from thee: give the precept heed.
When broach'd or at the lees, no care be thine
To save the cask, but spare the middle wine.[1]
To him the friend that serves thee glad dispense
With bounteous hand the meed of recompense.
- ↑ Spare the middle wine.] Hesiod says that we should use the middle of the cask more sparingly, that we might enjoy the best wine the longer. It was the ancient opinion that wine was best in the middle, oil at the top, and honey at the bottom. Grævius.
This opinion of Hesiod is discussed by Plutarch in his Symposiacs, iii. 7, and by Macrobius in his Saturnalia, vii. 12.
