WORKS.
57
It shall not mock thy hopes: be last thy toil,
Raised in light ridge, to sow the fallow'd soil:
The fallow'd soil bids execration fly,
And brightens with content the infant's eye.
Jove subterrene,[1] chaste Ceres claim thy vow,
When grasping first the handle of the plough,
O'er thy broad oxen's backs thy quickening hand
With lifted stroke lets fall the goading wand;
Whilst yoked and harness'd by the fastening thong,
They slowly drag the draught-pole's length along.
So shall the sacred gifts of earth appear,
And ripe luxuriance clothe the plenteous ear.
A boy should tread thy steps: with rake o'erlay
The buried seed, and scare the birds away:[2]
Raised in light ridge, to sow the fallow'd soil:
The fallow'd soil bids execration fly,
And brightens with content the infant's eye.
Jove subterrene,[1] chaste Ceres claim thy vow,
When grasping first the handle of the plough,
O'er thy broad oxen's backs thy quickening hand
With lifted stroke lets fall the goading wand;
Whilst yoked and harness'd by the fastening thong,
They slowly drag the draught-pole's length along.
So shall the sacred gifts of earth appear,
And ripe luxuriance clothe the plenteous ear.
A boy should tread thy steps: with rake o'erlay
The buried seed, and scare the birds away:[2]
- ↑ Jove subterrene.] Guietus supposes that the husband of Proserpine is invoked from the consanguinity between Pluto, Proserpine, and Ceres. But this is not the only reason. Grævius properly remarks, that the earth, and all under the earth, were subject to Pluto, as the air was to Jupiter: Pluto, therefore, was supposed the giver of those treasures which the earth produces: whether of metals or grain. He was in fact the same with Plutus: and both names are formed from the Greek word πλουτος, wealth.
- ↑ And scare the birds away.] So Virgil, Georg. i. 156:Et sonitu terrebis aves.Scare with a shout the birds.
