WORKS.
11
Then had the labouring ox foregone the soil,
And patient mules had found reprieve from toil.
But Jove conceal'd our food: incensed at heart,
Since mock'd by wise Prometheus'[1] wily art.
Sore ills to man devised the heavenly Sire,
And hid the shining element of fire.
Prometheus then, benevolent of soul,
In hollow reed the spark recovering stole;
Cheering to man; and mock'd the god, whose gaze
Serene rejoices in the lightning's blaze.
"Oh son of Japhet!" with indignant heart,
Spake the Cloud-gatherer: "oh, unmatch'd in art!
Exultest thou in this the flame retrieved,
And dost thou triumph in the god deceived?
And patient mules had found reprieve from toil.
But Jove conceal'd our food: incensed at heart,
Since mock'd by wise Prometheus'[1] wily art.
Sore ills to man devised the heavenly Sire,
And hid the shining element of fire.
Prometheus then, benevolent of soul,
In hollow reed the spark recovering stole;
Cheering to man; and mock'd the god, whose gaze
Serene rejoices in the lightning's blaze.
"Oh son of Japhet!" with indignant heart,
Spake the Cloud-gatherer: "oh, unmatch'd in art!
Exultest thou in this the flame retrieved,
And dost thou triumph in the god deceived?
- ↑ Mock'd by wise Prometheus.] The original deception which provoked the wrath of Jupiter was the sacrifice of bones mentioned in the Theogony.
It would appear extraordinary that the crime of Prometheus, who was a god, should be visited on man. This injustice betrays the real character of Prometheus; that he was a deified mortal. If Prometheus, the maker of man according to Ovid, and his divine benefactor according to Hesiod, be in reality Noah, as many circumstances concur to prove, the concealment of fire by Jupiter might be a type of the darkness and dreariness of nature during the interval of the deluge; and the recovery of the flame might signify the renovation of light and fertility and the restitution of the arts of life.
