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done, I would never rest until I had brought them to justice. I have not a prejudice in the world except against hypocrisy. Perhaps, as Damascus is divided into thirty-two religions, my husband and I are well suited to the place. We never ask anybody's religion, nor make religion our business. My husband would be quite unfitted for public life if he were to allow me to influence him in the manner described, and I should be unworthy to be any good man's wife if I were to attempt it. My religion is God's poor. There is no religious war between us and the Jews, but there is a refusal to use the name of England to aid three rich and influential Jews in acts of inustice to, and persecution of, the poor; to imprison and let them die in gaol in order to extort what they have not power to give; and to prevent foreign and fraudulent money transactions being carried on in the name of Her Majesty's Government. Also it has been necessary once or twice to prevent the Jews exciting the Moslems to slaughter, by which they have never suffered, but by which they gratify their hatred of the Christians, who are the victims. I think nobody has more respect for the Jewish religion than my husband and myself, or of the Jews, as the most ancient and once chosen people of God; but in all races some must be faulty, and these must be punished. There are three mouths from which issue all these complaints and untruths; and what one Jew will say or sign the whole body will follow without asking a question why or wherefore, nor in Damascus would their consent be asked. It is a common saying here