Lady Burton by her niece, which has been repeated and echoed elsewhere, it is necessary to defend Lady Burton on this point, since she is no longer able to defend herself. But I should like to reiterate that the question of Sir Richard Burton's religion did not enter into the original scheme of this book. I only approach it now with reluctance, and that not so much for the purpose of arguing as to what was Sir Richard Burton's religion (that was a matter for himself alone) as of upholding the good faith of his wife. In view also of the peculiar bitterness of the odium theologicum, perhaps it may be permitted me to say at the outset that I have no prejudice on this subject. I am not a Roman Catholic, and therefore cannot be accused of approaching the controversy with what Paley was wont to call an "antecedent bias."
In this I have the advantage of Miss Stisted, who appears to be animated by a bitter hostility not only against her aunt but against the Church of Rome. In her book she asserts that Sir Richard Burton died before the priest arrived on the scene, and that the Sacrament of Extreme Unction was administered to a corpse. She also goes on to say:
The terrible shock of so fatal a termination to what seemed an attack of little consequence, would have daunted most Romanists desirous of effecting a death-bed conversion. It did not daunt Isabel. No sooner did she perceive that her husband's life was in danger, than she sent messengers in every direction for a priest. Mercifully, even the first to arrive, a man of peasant extraction, who had just been appointed to the parish, came too late to molest one then far beyond the reach of human folly and superstition. But Isabel had been too well trained by
