Page:The Scientific Monthly vol. 3.djvu/485

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
PSYCHOLOGY OF WISH FULFILMENT
479
THE PSYCHOLOGY OF WISH FULFILMENT

By Professor JOHN B. WATSON

The Johns Hopkins University

"IF wishes were horses beggars would ride" is a nursery saw which, in the light of recent developments in psychology, has come to have a much more universal application than it was formerly supposed to have. If the followers of the Freudian school of psychologists can be believed—and there are many reasons for believing them—all of us, no matter how apparently contented we are and how well we are supplied with the good things of the earth, are "beggars," because at one time or another and in one way or another we are daily betraying the presence of unfulfilled wishes. Many of these wishes are of such a character that we ourselves can not put them into words. Indeed if they were put into words for us we should straightway deny that such a wish is or was ever harbored by us in our waking moments. But the stretch of time indicated by "waking moments" is only a minor part of the twenty-four hours. Even during the time we are not asleep we are often abstracted, day-dreaming, letting moments go by in reverie. Only during a limited part of our waking moments are we keenly and alertly "all there" in the possession of our faculties. There are thus, even apart from sleep, many unguarded moments when these so-called "repressed wishes" may show themselves.

In waking moments we wish only for the conventional things which will not run counter to our social traditions or code of living. But these open and above-board wishes are not very interesting to the psychologist. Since they are harmless and call for the kinds of things that everybody in our circle wishes for, we do not mind admitting them and talking about them. Open and uncensored wishes are best seen in children (though children at an early age begin to show repressions). Only to-night I heard a little girl of nine say: "I wish I were a boy and were sixteen years old—I'd marry Ann" (her nine-year old companion). And recently I heard a boy of eight say to his father: "I wish you would go away forever; then I could marry mother." The spontaneous and uncensored wishes of children gradually disappear as the children take on the speech conventions of the adult. But even though the crassness of the form of expression of the wish disappears with age, there is no reason to suppose that the human organism ever gets to the point where wishes just as unconventional as the above do not rise to trouble it. Such wishes, though, are immediately repressed; we never harbor them nor do we express them clearly to ourselves in our waking moments.