The generall argument of
the whole booke.
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Ittle I hope, needeth me at large to discourse the first Originall of Æglogues, hauing alreadie touched the same. But for the word Æglogues I know is vnknowen to most, and also mistaken of some the best learned (as they think) I wyll say somewhat thereof, being not at all impertinent to my present purpose.
They were first of the Greekes the inuentours of them called Æglogaj as it were αἴγον or αἰγονόμων. λόγοι. that is Goteheards tales. For although in Virgile and others the speakers be more shepheards, then Goteheards, yet Theocritus in whom is more ground of authoritie, then in Virgile, this specially from that deriuing, as from the first head and welspring the whole Inuention of his Æglogues, maketh Goteheards the persons and authors of his tales. This being, who seeth not the grossenesse of such as by colour of learning would make vs beleeue that they are more rightly termed Eclogai, as they would say, extraordinary discourses of vnnecessarie matter, which difinition albe in substaunce and meaning it agree with the nature of the thing, yet no whit answereth with the ἀνάλυσις and interpretation of the word. For they be not termed Eclogues, but Æglogues. Which sentence this authour very well obseruing, vpon good iudgement, though indeede few Goteheards haue to doe herein, nethelesse doubteth not to cal them by the vsed and best knowen name. Other curious discourses hereof I reserue to greater occasion. These xij. Æclogues euery where answering to the seasons of the twelue monthes may be well deuided into three formes or ranckes. For eyther they be Plaintiue, as the first, the sixt, the eleuenth, and the twelfth, or recreatiue, such as al those be, which conceiue matter of loue, or commendation of special personages, or Moral: which for the most part be mixed with some Satyrical bitternesse, namely the second of reuerence dewe to old age, the fift of coloured deceipt, the seuenth and ninth of dissolute shepheards and pastours, the tenth of contempt of Poetrie and pleasaunt wits. And to this diuision may euery thing herein be reasonably applyed: A few onely except, whose speciall purpose and meaning I am not priuie to. And thus much generally of these xij. Æclogues. Now will we speake particularly of all, and first of the first. Which he calleth by the first monethes name Ianuarie: wherein to some he may seeme fowly to haue faulted, in that he erroniously beginneth with that moneth, which beginneth not the yeare. For it is wel known, and stoutely mainteyned with stronge reasons of the learned, that the yeare beginneth in March. For then the sonne reneweth his finished course, and the seasonable spring refresheth the earth, and the plesaunce thereof being buried in the sadnesse of the dead winter now worne away, reliueth. This opinion maynteine the olde Astrologers and Philosophers, namely the reuerend Andalo, and Macrobius in his holydayes of Saturne, which accoumpt also was generally obserued both of Grecians and Romans. But sauing the leaue of such learned heads, we mayntaine a custome of coumpting the seasons from the moneth Ianuary, vpon a more speciall cause, then the heathen Philosophers euer coulde conceiue, that is, for the incarnation of our mighty Sauiour and eternall redeemer the L. Christ, who as then renewing the state of the decayed world, and returning the compasse of expired yeres to theyr former date and first commencement, left to vs his heires a memoriall of his birth in the ende of the last yeere and beginning of the next. Which reckoning, beside that eternall monument of our saluation, leaneth also vppon good proofe ofspeciall
