opened beneath the feet of the thags, and they sank into the pit of hell.
The soldiers in amazement returned to Jaidev and told him what had occurred. He began to tremble with pity for the thags, and made a gesture as if rubbing his hands—the Oriental attitude expressive of grief—whereupon, it is related, new hands sprouted from his body. The soldiers went and informed the king of the two miracles their eyes had beheld. The king proceeded to Jaidev and performed before him the prostration due to saints. He begged Jaidev to explain how the incidents had occurred. The saint for a long time refused, but, when greatly pressed by the king, gave him a detailed account of all the circumstances. The king's faith in Jaidev had now reached its utmost limit, and he knew that the man before him in the guise of a saint was really a divine incarnation. It is the usual custom of saints when they receive evil always to return good, even as bad men return evil for evil, so the king deemed his conclusion warranted by the forgiving conduct of Jaidev.
Jaidev felt a longing for home and told the king of his determination to take his leave. The king put his head on the saint's feet, and represented to him that his country had turned to God and the practice of virtue, since it had been trodden by his holy feet. If the saint were to depart, the king's subjects would turn away from their faith. He therefore implored him to defer his departure. As a further inducement to Jaidev to abide with him, he went himself and brought Padamavati so that the saint's happiness might be complete, and his distant home forgotten. Padamavati was installed in the royal palace, and the queen received stringent orders to perform all menial offices for her.
While Padamavati resided at the court the queen's brother died, and his wife was burned with him on
