Page:The Social Cancer.djvu/21

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economic development the power of organized religion begins to wane—the rise of the merchant spells the decline of the priest. A sordid change, from masses and mysteries to sugar and shoes, this is often said to be, but it should be noted that the epochs of greatest economic activity have been those during which the generality of mankind have lived fuller and freer lives, and above all that in such eras the finest intellects and the grandest souls have been developed.

Nor does an institution that has been slowly growing for three centuries, molding the very life and fiber of the people, disintegrate without a violent struggle, either in its own constitution or in the life of the people trained under it. Not only the ecclesiastical but also the social and political system of the country was controlled by the religious orders, often silently and secretly, but none the less effectively. This is evident from the ceaseless conflict that went on between the religious orders and the Spanish political administrators, who were at every turn thwarted in their efforts to keep the government abreast of the times.

The shock of the affair of 1872 had apparently stunned the Filipinos, but it had at the same time brought them to the parting of the ways and induced a vague feeling that there was something radically wrong, which could only be righted by a closer union among themselves. They began to consider that their interests and those of the governing powers were not the same. In these feelings of distrust toward the friars they were stimulated by the great numbers of immigrant Spaniards who were then entering the country, many of whom had taken part in the republican movements at home and who, upon the restoration of the monarchy, no doubt thought it safer for them to be at as great a distance as possible from the throne. The young Filipinos studying in Spain came from different parts of the islands, and by their association there in a foreign land were learning to forget their narrow sectionalism; hence the way was being prepared for some concerted action. Thus, aided and encouraged by the anti-clerical Spaniards in the mother country, there was growing up a new generation of native leaders, who looked toward something better than the old system.

It is with this period in the history of the country—the