"What do you mean?" again inquired the frowning lieutenant, half rising from his chair.
"What do I mean?" repeated Fray Damaso, raising his voice and facing the lieutenant. "I'll tell you what I mean. I, yes I, mean to say that when a priest throws out of his cemetery the corpse of a heretic, no one, not even the King himself, has any right to interfere and much less to impose any punishment! But a little General—a little General Calamity—"
"Padre, his Excellency is the Vice-Regal Patron!" shouted the soldier, rising to his feet.
"Excellency! Vice-Regal Patron! What of that!" retorted the Franciscan, also rising. "In other times he would have been dragged down a staircase as the religious orders once did with the impious Governor Bustamente. [1] Those were indeed the days of faith."
"I warn you that I can't permit this! His Excellency represents his Majesty the King!"
"King or rook! What difference does that make? For us there is no king other than the legitimate—"[2]
"Halt!" shouted the lieutenant in a threatening tone, as if he were commanding his soldiers. "Either you withdraw what you have said or tomorrow I will report it to his Excellency!"
"Go ahead—right now—go on!" was the sarcastic
- ↑ As a result of his severity in enforcing the payment of sums due the royal treasury on account of the galleon trade, in which the religious orders were heavily interested, Governor Fernando de Bustillos Bustamente y Rueda met a violent death at the hands of a mob headed by friars, October 11, 1719. See Blair and Robertson, The Philippine Islands, Vol. XLIV; Montero y Vidal, Historia General de Filipinas, Vol. I, Chap. XXXV.—Tr.
- ↑ A reference to the fact that the clerical party in Spain refused to accept the decree of Ferdinand VII setting aside the Salic law and naming his daughter Isabella as his successor, and, upon the death of Ferdinand, supported the claim of the nearest male heir, Don Carlos de Bourbon, thus giving rise to the Carlist movement. Some writers state that severe measures had to be adopted to compel many of the friars in the Philippines to use the feminine pronoun in their prayers for the sovereign, just whom the reverend gentlemen expected to deceive not being explained.—Tr.
