cion, and trade of marchandise God hath endowed them with great abundaunce of ryches, then can they not be content with the prosperous welth of that vocacion to satisfye theym selves, and to helpe other, but their riches muste abrode in the countrey to bie fermes out of the handes of worshypfull gentlemen, honeste yeomen, and pore laborynge husbandes. Yea nowe also to bye personages, and benefices, where as they do not onelye bye landes and goodes, but also lyves and soules of men, from God and the comen wealth, unto the Devyll and theim selves. A myschevouse marte of merchandrie is this, and yet nowe so comenly used, that therby shepeheardes be turned to theves, dogges into wolves, and the poore flocke of Christ, redemed wyth his precious bloud, moste miserablye pylled and spoyled, yea cruelly devoured. Be thou marchaunt of the citye, or be thou gentleman in the contrey, be thou lawer, be you courtear, or what maner of man soever thou be, that can not, yea yf thou be master doctor of divinitie, that wyl not do thy duety, it is not lawfull for the to have personage, benefice, or any suche livyng, excepte thou do fede the flocke spiritually wyth Goddes worde, and bodelye wyth honeste hospitalitye. I wyll touch diverse kyndes of ryche men and rulers, that ye maye se what harme some of theim do wyth theyr ryches and authoritye. And especiallye I wyll begynne wyth theym that be best learned, for they seme belyke to do moste good wyth ryches and authoritie unto theim committed. If I therefore beynge a yonge simple scholer myghte be so bolde, I wolde aske an auncient, wyse, and well learned doctor of divinitie, whych cometh not at hys benefice,
