V.
Thus far I liave spoken of the various opinions and of the general human significance of the philosophers. I called attention, also, a little while since, to the apparently unpractical attitude that they assume towards life. In this connection I have already suggested that their criticism of life has often its destructive side. In these present days, when philosophy is frequently so negative, it is precisely this destructive, this skeptically critical character of philosophy, that to the minds of many constitutes its best-known character, and its most obvious danger. It is not mine to defend recent philosophy from the charge of being often cruelly critical. To many of us it might, indeed, in pity be said: “Mayest thou never know what thou art.” I have myself more than once felt the pang, as I have studied philosophy, of finding out to my sorrow what I am. I have, therefore, many times lamented that philosophy is indeed often so sternly and so negatively critical of many things that our hearts have loved and prized. If any one fears the pangs of self-consciousness, it is not my office to counsel him to get it. But I must, indeed, point out here that when a wise philosophy is destructive, the true fault lies not with the critic who finds the wound in our faith, but with the faith that has secretly nursed its own wounds in unconsciousness. Philosophy, in the true sense of that word, never destroys an ideal that is worth preserving. Coming to consciousness of yourself can only bring to light weakness in case the weakness already exists in you. If you fear, I say, the pang of such a discovery, — and, as I can assure you, the pang is often keen, — then do not try philosophy. For the rest, however, this relation of philosophy to positive faith is one whereof I may speak in yet a very few words before I leave it. Let me point out in what sense philosophy is critical, but in what sense also it can hope to be constructive.
