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388
THE STORY OF PHILOSOPHY

phenomenon…until then seen by his eyes alone." At the Athenaeum Club he pumped Huxley and his other friends almost dry of their expert knowledge; and he ran through the periodicals at the Club as he had run through those that passed through his father's hands for the Philosophical Society at Derby, "lynx-eyed for every fact that was grist to his mill."[1] Having determined what he wanted to do, and having found the central idea, evolution, about which all his work would turn, his brain became a magnet for relevant material, and the unprecedented orderliness of his thought classified the material almost automatically as it came. No wonder the proletaire and the business man heard him gladly; here was just such a mind as their own—a stranger to book-learning, innocent of "culture" and yet endowed with the natural, matter-of-fact knowledge of the man who learns as he works and lives.

For he was working for his living: and his profession intensified the practical tendency of his thought. He was surveyor, supervisor and designer of railway lines and bridges, and in general an engineer. He dripped inventions at every turn; they all failed, but he looked back upon them, in his Autobiography, with the fondness of a father for a wayward son; he sprinkled his reminiscent pages with patent salt-cellars, jugs, candle-extinguishers, invalid-chairs, and the like. As most of us do in youth, he invented new diets too; for a time he was vegetarian; but he abandoned it when he saw a fellow-vegetarian develop anemia, and himself losing strength; "I found that I had to rewrite what I had written during the time I was a vegetarian, because it was so wanting in vigor."[2] He was ready in those days to give everything a trial; he even thought of migrating to New Zealand, forgetting that a young country has no use for philosophers. It was characteristic of him that he made parallel lists of reasons for and against the move, giving each reason a numerical value. The sums

  1. Ibid.
  2. Autob., 401.