the least of it) intermittent in his domesticity. But who can honestly say he does not hope Mrs. Wilfer is still talking like Mrs. Wilfer—especially if it is only in a book? This is the artistic greatness of Dickens, before and after which there is really nothing to be said. He had the power of creating people, both possible and impossible, who were simply precious and priceless people; and anything subtler added to that truth really only weakens it.
The mention of Mrs. Wilfer (whom the heart is loth to leave) reminds one of the only elementary ethical truth that is essential in the study of Dickens. That is that he had broad or universal sympathies in a sense totally unknown to the social reformers who wallow in such phrases. Dickens (unlike the social reformers) really did sympathise with every sort of victim of every sort of tyrant. He did truly pray for all who are desolate and oppressed. If you try to tie him to any cause narrower than that Prayer Book definition, you will find you have shut out half his
