a fairyland. Unfortunately another idea, the idea of imitating men's cuffs and collars and documents, cut across this purely female discovery and destroyed it.
It may seem mere praise of the novel to say it is the art of sympathy and the study of human variations. But indeed, though this is a good thing, it is not universally good. We have gained in sympathy; but we have lost in brotherhood. Old quarrels had more equality than modern exonerations. Two peasants in the Middle Ages quarrelled about their two fields. But they went to the same church, served in the same semi-feudal militia, and had the same morality, whichever might happen to be breaking it at the moment. The very cause of their quarrel was the cause of their fraternity; they both liked land. But suppose one of them a teetotaler who desired the abolition of hops on both farms; suppose the other a vegetarian who desired the abolition of chickens on both farms: and it is at once apparent that a quarrel of quite
