journeys with a numerous and ever-increasing following of adherents, who every night make a circuit of the town in procession, with chants and flagellations. Officials are appointed to take charge of lodging and feeding these multitudes. A large number of priests of various religious orders accompany him everywhere, to assist him in celebrating mass and in confessing the faithful. Also several notaries, to draw up, on the spot, deeds embodying the reconciliations which this holy preacher everywhere brings about. His pulpit has to be protected by a fence against the pressure of the congregation which wants to kiss his hand or habit. Work is at a stand-still all the time he preaches. He rarely fails to move his auditors to tears. When he spoke of the Last Judgment, of Hell, or of the Passion, both he and his hearers wept so copiously that he had to suspend his sermon till the sobbing had ceased. Malefactors threw themselves at his feet, before every one, confessing their great sins. One day, while he was preaching, he saw two persons, who had been condemned to death—a man and a woman—being led to execution. He begged to have the execution delayed, had them both placed under the pulpit, and went on with his sermon, preaching about their sins. After the sermon, only some bones were found in the place they had occupied, and the people were convinced that the word of the saint had consumed and saved them at the same time.
After Olivier Maillard had been preaching Lenten sermons at Orleans, the roofs of the houses surrounding the place whence he had addressed the people had been so damaged by the spectators who had climbed on to them, that the roofer sent in a bill for repairs extending over sixty-four days.
The diatribes of the preachers against dissoluteness and luxury produced violent excitement which was translated into action. Long before Savonarola started bonfires of “vanities” at Florence, to the irreparable loss of art, the custom of these holocausts of articles of luxury and amusement was prevalent both in France and in Italy. At the summons of a famous preacher, men and women would hasten to bring cards, dice, finery, ornaments, and burn them with great pomp. Renunciation of the sin of vanity in this way had taken a fixed and solemn form of public manifestation,
