Page:The Waning of the Middle Ages (1924).djvu/257

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Art and Life
231

and heralds, all the brightness of blazonry and armour. But this did not suffice to satisfy all aspirations. The court fêtes were expected to visualize in its entirety the dream of the heroic life. And here style failed. For in the fifteenth century the apparatus of chivalrous fancy was no longer anything but vain convention and mere literature.

The staging of the amazing festivities of Lille or of Bruges is, so to say, applied literature. The ponderousness of material representation destroyed the last remainder of charm which literature with the lightness of its airy reveries had hitherto preserved. The unfaltering seriousness with which these monstrous pageants were organized is truly Burgundian. The ducal court seems to have lost, by its contact with the North, some qualities of the French spirit. For the preparation of the banquet of Lille, which was to crown and conclude a series of banquets which the nobles provided, each in his turn, vying with each other in magnificence, Philip the Good appointed a committee, presided over by a knight of the Golden Fleece, Jean de Lannoy. The most trusted counsellors of the duke—Antoine de Croy, the chancellor Nicolas Rolin himself—were frequently present at the sessions of the committee, of which Olivier de la Marche was a member. When the latter in his memoirs comes to this chapter, a feeling of awe still comes over him. “Because great and honourable achievements deserve a lasting renown and perpetual remembrance...,” thus he begins the narrative of these memorable things. It is needless to reprint it here, as it belongs to the loci communes of historical literature.

Even from across the sea people came to view the gorgeous spectacle. Besides the guests, a great number of noble spectators were present at the feast, disguised for the most part. First every one walked about to admire the fixed show-pieces; later came the “entremets,” that is to say, representations of “personages” and tableaux vivants. Olivier himself played the important part of Holy Church, making his appearance in a tower on the back of an elephant, led by a gigantic Turk. The tables were loaded with the most extravagant decorations. There were a rigged and ornamented carack, a meadow surrounded by trees with a fountain, rocks and a statue of Saint Andrew, the castle of Lusignan with the fairy Mélusine, a bird-