eternal kingdom which is prepared for those, who, during this present life, fight against and overcome the enemies of their eternal salvation. Ah! my Jesus, how often have I renounced heaven, by renouncing thy grace! But, O Lord, I am more grieved for having forfeited thy friendship, than for having lost heaven. Give me, O Jesus, a great sorrow for my sins, and mercifully pardon me.
II. Of what consequence is it if a man be poor, mean, infirm, and despised in this life, provided that in the end he dies in the grace of God and secures his salvation? The more he has been afflicted with tribulations, if he have suffered them with patience, the more w ill he be glorified in the kingdom of heaven. On the other hand, what does it profit a man to abound in riches and honours, if, when he dies, he is lost for ever? If we are lost, all the goods we have enjoyed in this world will be remembered only to increase our misery for eternity. Do thou, my God, enlighten me: give me to understand that my only evil is to offend thee, and my only good to love thee. Enable me to spend the remainder of my days in serving thee.
III. Salvation is necessary, because there is no medium: we must either be saved or lost. It will not do to say: I shall be satisfied with not going to hell, I shall not be concerned at being deprived of heaven. No: either heaven or hell; either for ever happy with God in heaven in an ocean of delights, or for ever trampled upon by devils in hell in an ocean of fire and torments: either saved, or lost; there is no other alternative. O Jesus, I have hitherto chosen hell, and for years past I should have been suffering there, if in pity thou hadst not borne with me. I thank thee, O my Saviour, and I am sorry above every evil for having offended thee. I hope, for the future, with the assistance of thy grace, to walk no more in the way which conducts
