were men filled with piety, there is not in wealthy Asia a nation which has not worshipped Diana, Vulcan, Juno, or the mother of the Æneaedes. They give these divinities strange names, confused forms, and sometimes offer up to them human sacrifices, but they recognise their power. Alone are the Jews ignorant of the providence of the gods. I know not whether that Paul, whom the Syrians also call Saul, is as superstitious as the others, and as obstinate in his errors. I know not what obscure idea he conceives of the immortal gods, and to tell the truth, I am not concerned to know it. What is there to be learned of those who know nothing! It amounts, to put it plainly, to educating oneself in ignorance. I gathered from some of his confused expressions in my presence and in reply to his accuser, that he joins issue with the priests of his nation, that he repudiates the religion of the Jews, and that he worships Orpheus under an assumed name which has escaped me. What makes me suppose this, is that he speaks with respect of a god, or rather of a hero, who is supposed to have descended into Hades, and to have reascended into the heavens, after having wandered among the pallid shades of the dead. He may perhaps have set himself to worship some subterranean Mercury. I should, however, feel more inclined to believe that he worships Adonis, for I think I heard him say that,
