| 25. Of Deformitie. | 33. Of Negotiating. |
| 26. Of nature in Man. | 34. Of Faction. |
| 28. Of Custome and Education. | 35. Of Praise. |
| 29. Of Fortune. | 36. Of Judicature. |
| 30. Of Studies. | 37. Of vaine glory. |
| 31. Of Ceremonies and Respects. | 38. Of greatnes of Kingdomes. |
| 32. Of Suitors. | 39. Of the publike. |
| 33. Of Followers. | 40. Of Warre and peace. |
It is an octavo of 241 pages; and the two last Essays "Of the Publique," and "Of War and Peace," although mentioned in the table of contents, are not contained in the body of the work.[1]
This edition contains all the Essays which are in the preceding editions, except the Essay "Of Honor and Reputation:" and the title in the former editions of the Essay "Of Followers and Friends," is in this edition "Of Followers," and there is a separate Essay "Of Friendship." The Essays in Italics are in the former editions.
These Essays are more extensive than the Essays in the preceding editions, according to the manner of the author, who says, "I always alter when I add; so that nothing is finished till all is finished."[2] As a specimen, the Essay "Of Study," in the first edition ends with the words "able to contend." The edition of 1612 is the same as the former edition, but it thus continues "Abeunt studia in mores;" "nay, there is no stond or impediment in the wit, but may be wrought out by fit studies: like as diseases of the body may have appropriate exercises; bowling is good for the stone and reins, shooting for the lungs and breast, gentle walking for the stomach, riding for the head, and the like; so, if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again; if his wit be not apt to distinguish or find differences, let him study the schoolmen, for they are 'Cymini sectores;' if he be not apt to beat over matters, and to call upon one thing to prove and illustrate another, let him study the lawyers cases; so every defect of the mind may have a special receipt."
The next edition was in 1613.[3] It is entitled,
"The Essaies
Of Sr Francis Bacon Knight,
The Kings Aturney Generall.
His Religious Meditations.
Places of Perswasion and Disswasion.
Seene and allowed.
Printed at London for Iohn Iaggard,[4]
dwelling at the Hand and Starre,
betweene the two Temple
Gates 1613."
It is a transcript of the edition of 1612, with the erroneous entries in the table of contents of the two Essays "Of the Publique" and "Of Warre and Peace," which are omitted in the body of the work; but it contains a transcript from the editions of 1597 and 1606, of the Essay "Of Honor and Reputation," which is omitted in the edition of 1612.
In the year 1622, in his letter to the Bishop of Winchester, concerning his published and intended writings, he says, "As for my Essays, and some other particulars of that nature, I count them but as the recreations of my other studies, and in that manner purpose to continue them; though I am not ignorant that those kind of writings would, with less pains and assiduity, perhaps yield more lustre and reputation to my name than the others I have in hand; but I judge the use a man should seek in publishing his writings before his death to be but an untimely anticipation of that which is proper to follow, and not to go along with him."
The next edition, whieh is a small quarto of 340 pages, was in 1625,[5] and, on the 9th of April, 1626, Lord Verulam died.
- ↑ There is a copy in the British Museum, and in the Bodleian; and I have a copy.
- ↑ "To Mr. Matthews: along with the Book De Sapientia Veteriim. I Heartily thank you for your Letter, of the 21th or August, from Salamanca; and, in recompence, send you a little Work of mine, that has begun to pass the World. They tell me my Latin is turned into Silver, and become current. Had you been here, you should have been my Inquisitor, before it came forth: but I think the greatest Inquisitor in Spain will allow it. One thins you must pardon me, if I make no haste to believe, that the World should be grown to such an Ecstasy, as to reject Truth in Philosophy, because the Author dissents in Religion; no more than they do by Aristotle or Averroes. My great Work goes forward; and after my manner, I always alter when I add: So that nothing is finish'd till all is finish'd. This I have wrote in the midst of a Term and Parliament; thinking no time so possess'd, but that I should talk of these Matters with so good and dear a Friend—Gray's-Inn. Feb. 27, 1610."
- ↑ There is a copy in the Bodleian, and I have a copy.
- ↑ This is the same bookseller who published the edition of 1606.
- ↑ There is a copy in the British Museum and at Cambridge, and the copies are not uncommon.
