On the contrary, he looked for at least ten minutes steadily and quietly round the circle of his numerous audience; they were so impressed by his personal appearance, that during the very long and almost ridiculous pause every one remained perfectly quiet. At last he appeared to have again become master of his subject; he went on with his speech, and without hesitation continued it to the end as serenely as if nothing had happened."
His osteological studies brought him this year the discovery of an intermaxillary bone in man, as well as in animals.1 In a future chapter2 this discovery will be placed in its historical and anatomical light; what we have at present to do with it, is to recognise its biographical significance. Until this discovery was made, the position of man had always been separated from that of even the highest animals, by the fact (assumed) that he had no intermaxillary bone. Goethe, who everywhere sought unity in Nature, believed that such a difference did not exist; his researches proved him to be right. Herder was at that time engaged in proving that no structural difference could be found between men and animals; and Goethe, in sending Knebel his discovery, says that it will support this view. "Indeed, man is most intimately allied to animals. The coordination of the Whole makes every creature to be that which it is, and man is as much man through the form of his upper jaw, as through the form and nature of the last joint of his little toe. And thus is every creature but a note of the great
1 He thus announces it to Herder, March 27, 1784: "I hasten to tell you of the fortune that has befallen me. I have found neither gold nor silver, but that which gives me inexpressible joy, the oa intermaxillare in Man! I compared the skulls of men and beasts, in company with Loder, came on the trace of it, and see, there it is!" — Aus Herder's Nachlass, i. 75.
2 See further on the chapter on "The Poet as a Man of Science."
