makes this maxim more remote from being innate; those general and abstract ideas being more strangers to our first apprehensions, than those of more particular self-evident propositions, and therefore it is longer before they are admitted and assented to by the growing understanding. And as to the usefulness of these magnified maxims, that perhaps will not be found so great as is generally conceived, when it comes in its due place to be more fully considered.
These maxims not being known sometimes till proposed, proves them not innate. § 21. But we have not yet done with assenting to propositions at first hearing and understanding their terms; it is fit we first take notice, that this, instead of being a mark that they are innate, is a proof of the contrary; since it supposes that several, who understand and know other things, are ignorant of these principles, till they are proposed to them; and that one may be unacquainted with these truths, till he hears them from others. For if they were innate, what need they be proposed in order to gaining assent; when, by being in the understanding, by a natural and original impression, (if there were any such) they could not but be known before? Or doth the proposing them print them clearer in the mind than nature did? If so, then the consequence will be, that a man knows them better after he has been thus taught them than he did before. Whence it will follow, that these principles may be made more evident to us by others teaching, than nature has made them by impression; which will ill agree with the opinion of innate principles, and give but little authority to them; but, on the contrary, makes them unfit to be the foundations of all our other knowledge, as they are pretended to be. This cannot be denied; that men grow first acquainted with many of these self-evident truths, upon their being proposed: but it is clear, that whosoever does so, finds in himself that he then begins to know a proposition which he knew not before, and which, from thenceforth, he never questions; not be-
